These resources, from the Treaty and anti-racism movements, relate to events and actions from the 1960s to the present day. They come from a number of collections being held by TRC that are presently being digitised.
You can search by keyword or by categories, e.g., Formal group, (groups that feature in the resource); Sector (housing, health, education, media, etc.); Historical period; Format (type of resource, e.g., pamphlet, poster, report, letter, etc.) Your feedback and suggestions are appreciated.
|Title||Primary author||Content description||Table of contents|
|The Treaty only second statement of rights||Chadwick, Tony||An opinion piece response to an article by Malcolm Bailey which questioned the legitimacy of the Waitangi Tribunal. The article details the history of the Treaty of Waitangi and outlines Maori translation and understanding of the Articles.|
|The South Island Maoris and their reserved lands 1860-1910||Chapman, Roger Wayne||
Normanby to Hobson; Instructions to Colonel wakefield from NZCo; NZCo/Otago Co 1844; Kemp's Purchase; Map - Boundary of Arahura Purchase; Murihiku (Southland 1851-1853); Location of Reserves; Marlborough reserves 1847-1859; Mackay Arahura Repurchase; Canterbury ;Otago; Chapter 3 - Admininistration; Chapter 4 - the Maori and the European Community;
|Report on the Working Group on the Draft Declaration on the Rights of the Indigenous Peoples meeting: 30 January - 3 February 2006||Charters, Clare||This report is written on behalf of the Aotearoa Indigenous Rights Trust (AIR Trust) for other interested Maori individuals and groups. It provides a brief summary of the United Nations negotiations on the Draft Declaration on the Rights of Indigenous Peoples from January to 3 February .|
|Maori legal forum: update on international developments relating to indigenous peoples||Charters, Clare|
|The Treaty of Waitangi and Local Authorities||Cheyne, C||
Reason for report; Introduction; The importance of the Treaty of Waitangi; Interpreting the Treaty; The importance of land; The idea of Partnership; Impliations for local Authority planning activity; The Waitangi Tribunal; Biculturalism; Council response; Conclusion; Recommendations; Appendix 1. - Glossary of Maori terms; Appendix 2. - Resources
|Towards a bi-cultural church: Newsletter No. 13||Christchurch Bi-cultural Working Group||
1940-1990; The kotuku; special supplement-whats happening in Methodism?; The bicultural journey is more than words; Te Tiriti o Waitangi; Ngai Tahu claim now presented; Some resources for 1990.
|What happened at Waitangi 1983||Church and Society Commission National Council of Churches of New Zealand||
' involvement Day -- contribution planned for "Ecumenical" service -- Eye witness accounts events Day ' action groups -- day court -- Resolutions Executive National Council , February 24, -- Resolutions Te Runanga Whakawhaunga I Nga Hahi o Aotearoa - Maori Council -- Message from Generaly Secretary Christian Asia -- Letter from Mr J Elworthy, Minister Lands February 21 -- Letter from Rev. . MacLeod, General Secretary trhe National Council February 25, -- Text -- One church and / R.J. Walker -- Before and after -- "Substance and "Shadow" / Peter Wedde -- Behind history -- service repentance and hope as used parish church, -- Suggestions for future action -- Contract system - programme on racism.
|Media Release - NZ groups question Te Maori sponsorship||Church and Society Commission of the National Council of Churches||Press release questions the sponsors of the Te Maori exhibition, especially the NZ Government, Mobil and Bechtel in light of their pollution of the ocean and seabed to the Te Atiawa people. It also questions the state of indigenous people and weather the exhibiton is being used to substitute for respecting, protecting and restoring the rights of indigenous people.|
|Waitangi? A resource kit||Churches' Action Committee||A series of articles, resources and references to assist Church Leaders and congregations in understanding and engaging with the Treaty of Waitangi.||
How to use this kitset. What the Churches and Church Leaders have said about the Treaty of Waitangi, Studies:Session 1 The Treaty of Waitangi, Session 2 Legislation/Land Issues since the Treaty, Session 3 Pakeha Responbilibyt in 1984, An Introduction to the Debate, Our Own Backyard, The Treaty of Waitangi (R J Walker), Cover Up 1840-1983, Myths Idols and the Treaty of Waitangi, Legislation Betrays the Treaty of Waitangi, Forward - What happened at Waitangi 1983, Beyond the History, A time of Repentance and Hope: A format for worship on the Sunday nearest Waitangi Day, Biblical Study from Galatians, Resources, Order Form.
|Race Relations: speech to the Lower Hutt Probus Club - June 1993||Clarke, John||In his speech to the Lower Hutt Probus Club, John Clarke, Race Relations Conciliator, starts by outlining the Role of the Race Relations Office and his time as Chief Executive of Manatu Maori (The Ministry of Maori Affairs). He discusses the Treaty of Waitangi as an enduring obligation to fairness and equity, the onset of the Land Wars and the disparity between Maori and Non-Maori and indigenous issues.|
|Pakeha's understanding re-looking at our cultural heritage, history and individual and institutional racism||Cody, J R||This topic arose from a discussion of Cultural relativity, the invisibility of Pakeha culture, the meaning of racism and its extent in New Zealand, if racism was a white problem and the extent of social workers responsibilities.|
|Project Waitangi: submission to the Electoral Law Committee - 31 Januay 1988||Collins, E.A||A submission to the Electoral Law Committee from Project Waitangi discussing the following: The status of the Treaty of Waitangi, the principle of partnership and the notion of democracy. Project Waitangi believe the Treaty is the basis of Pakeha culture and are committed to structural change based on the treaty.|
|Programme on Racism||Conference of Churches Aotearoa New Zealand||18 assorted programme publications for the Programme on Racism workshops||
Bias begins early, Caution, Racism can kill, History of Maori Activism, Justice as the Measure of Spirituality, The Landpack for 1992, Landpack supplement on Churches and land, Leislation betrays the Treaty of Waitangi, Lessons from the Past-racism and land, Maori-Pakeha relationships - an obstacle race, Ten quick ways to analyze childrens books for sexism and racism, The big fat historical (economic) backgrounder (purple pocket) Parts 1,11a & 11B, The figures tell the story, The meaning of biculuturalism, The passage of Maori land into Pakeha Ownership, Justice Peace and integrity of Creation, The Fiscal Envelope (Economics, politics & colonisation), The tides of Peae, Pakeha/Tauiwi seeing the unseen.
|1990 Worship resources 1840 - 1990||Conference of Churches Aotearoa New Zealand||The 1990 Lectionary and worship resources call Christians to honour the Treaty of Waitangi as a joyful covenant responsibility written on Christian hearts.||
1990 worship resources packe one supplement; introduction to pack one with hymn list and book list; A 1990; Commentaries on the bible readings set for "The 1990 lectionary"; Prayers; A peace-war litany for ANZAC DAY; Liurgy for Internationla Women's Day 1990; The 1990 Lectionary bicultural dates
|To Ecumenical friends, ecunets, local councils of churches, JPDS, and other allies||Conference of Churches Aotearoa New Zealand||A letter to allies of the Conference of Churches in Aotearoa New Zealand to discuss the interest about the Tino Rangatiratanga Register and constitutional reform by Mitzi Nairn.|
|Institutional racism workshop workbook||Conference of Churches Aotearoa New Zealand||This workbook was developed by Mitzi Nairn of the CCANZ Programme on Racism, Te Akoranga Pakeha Treaty Workers and Auckland Treaty Team with the support of Te Akoranga Runanga and Te Rangatahi. The workshop is designed to meet the requirement of the training programmes in Te Akoranga part three, APA Federation Certificate and PEEC|
|The tides of peace : Christian reflections from Aotearoa New Zealand 1988-1993||Conference of Churches Aotearoa New Zealand||
Introduction; Easter People with pentecost power; Breaking the rule of fear; Have we stopped crying? ; Signs of Spring; Daring to hope; Praying for peace; Prayer for peace in the nineties; after the moment of great joy there was a massacre; Till the moon is no more; Nuclear Apostles; Civil religion: the legitmization of oppression; Redefining the nuclear debate; Divine disruptiveness; The journey fromindidualism into community; Resources for worshop and meditation.
|1990 a year of opportunity for the Christian Churches: Parish guidelines||Conference of Churches in Aotearoa New Zealand||
Why 1990? ; Why the Treaty? ; Why the Churches? ; Why is 1990 an opportunity? ; Remembering the exodus ; The Jubiliee year ; Jesus proclaims Jubilee ; Salvation and restitution ; Take the initiative ; Take care when invited to share in events planned by others.
|Constitutional Reform in Aotearoa New Zealand||Conference of Churches in Aotearoa New Zealand||A pamphlet prompting the idea of constitutional reform and the CCANZ resource Kitset - Constitutional Reform.||
What does it mean? Why does it matter? Where can we find out?
|A CCANZ Kitset - Constitutional Reform (1st Edition)||Conference of Churches in Aotearoa New Zealand||This CCANZ (Conference of Churches Aotearoa New Zealand) kit contains discussion and briefing papers and includes suggestions for action. The content detail is available through searching content titles in the catalogue.||